Grand Lie

Lie saying bad habit. Lie form the happy is not permanent. No satisfy from this live to every man. It is bad to the man. It is one of the bad characters to the man. Some merchants say some of lie in the business for the profits. That is the common for sales, all most all like this in sales unit. Some body is going to earn more in business with high lie. It is treating under cheating. It’s called pure lie.

Some people are says lie for jokes. They enjoying from the comedy of entertainment.

Don’t say lie, talk true. It is useful to you. Lie spoiled your life, dangers in feature.

Similarly, when `I’ it self is a lie, every role the `I’ takes, every speech `I’ makes, every action that `I’ initiates or owns, has its root in ``the grand lie’’ called `I’ itself. So, sitting down with somebody, one may say ``I’’ belong to you,’’ but the body belongs to where `I’ and the thoughts belong, but not to where the body is at this moment. When the thought to change, no more the body belongs to that place where previously the thoughts belonged to, living with a person you no more live with him. Being around no more means a living presence, but a lifeless shadow dragged around.

We much can we then rely on others? The most important question is: how much can we rely on ourselves? If the self is not known as it is, then it is a grand deception, a total lie, and all of us are living with in deceptions galore in the land of truth. Nothing will change until we are aware of ourselves. When we are aware, we shall see through the deceptions and no more shall we fall a victim to the original lie to victimize others.

Jnana yoga

Jnana yoga is anandaboga, not happy only satisfy, silent and nil in the mind.

That is the path of knowledge is the shortest but very difficult path to attain enlightenment. Through constant discrimination between the real and real, one has to deny the existence of the body, constantly thinking of the spirit within.

Knowledge originated from lord Siva, whose dwelling place is the Himalayas. From time immemorial, great sages of India, renouncing every thing for the sake of truth, discovered in their deep meditation innumerable spiritual truths about man and the universe. Even emperors and kings used to seek their advice and blessings.

Totapuri- who had realized the ultimate truth taught Sri Ramakrishna advaita sadhaka. When he was staying at Dakshineswar, he saw a disembodied spirit climbing down from a tree. He requested that spirit to sit with him for meditation, since he saw no difference between them, both of them being manifestations of Brahman.

Sankaracarya, a great teacher of advaita, who expounded the path of knowledge, preached Mayavada. According to him, the sun of knowledge, that is Atman, is always self-effulgent. It is the cloud of ignorance or Maya which hides the self.

Then we have Ramana maharshi, who was always in thought of the self, for him the whole universe, appeared like a reflection in a mirror, which is only appearance and not realty. Then, there was swami Vivekananda, who carried the thoughts of the eastern sages to the western world, in the present age. He proclaimed the truth oh Vedanta first at the parliament of religions at Chicago.

Rainwater may flow or get collected naturally in a lake. Artificial tanks and reservoirs may be built to store it. Besides rainfall, the other source of fresh water is melting snow. India is lucky to have a number of rivers that have their source in the Himalayas glaciers. The peninsular rivers, however depend upon rainfall which in uneven and erratic.

The Himalayan Rivers have plenty of water throughout the year. The Sutlej, the Ganga and the Brahmaputra are the most important rivers of the northern plains.

The Ganga River is very holy to Hindu’s. They do bath in that river with prayer. The famous Kumbha mela is held here every twelve years. The Ganga River is first place of in India to all over of the rivers, in purity. Many big temples are there on the side of river.

The Sutlej basin lies in the western part of tee northern plain.

The second part the northern plain is the basin of the Ganga. The Ganga basin lies between the Sutlej in the west and the Brahmaputra in the east. The Ganga is a wide and long river. It is also a holy river for the Hindus. The Ganga rises in the Himalayas at the Gangotri and through Haridwar, it enters the northern plains. The main tributaries of the Ganga are the Yamuna, the Gomati, the Ghaghra, the Gandak and the Kosi. The Ganga and Yamuna meet at Allahabad. The meeting place of the two rivers is known as Sangam.

Many rivers join the Ganga as it flows towards west Bengal. The Ganga flows slowly as it reaches west Bengal. The sediment becomes too heavy for the river to carry. So the sediment settles down and small islands are formed. A region having such islands and steams around them is called a delta. The Ganga splits into two branches Hugli and Padma. The Hugli flows through Kolkata. The Padma flows through Bangladesh, where it joins the Brahmaputra before entering the Bay of Bengal. The Ganga basin is called the food bowl of India because the soil is so rich and fertile crops grow easily in this region. The main crops of this region are rice, sugarcane, wheat and jute.

I defy the jaws of a crocodile

and leap for your heart,

my love,

my breathe befriends infinity

and my mind denies consciousness

as my heartbeat

encircles itself in the duet

of dreams,

visions of you,

the touch of your lips

My soul refuses

to sink in a melancholic quicksand,

it rebels against gravity

and leaps for your heart,

my love,

for you

I shall laugh with the shark,

and wear sting ray textiles

this is not violence,

but not roar of my heart

as I do leap for yours

My world goes astray

by the acid rain of loneliness

but this amore is umbrageous,

your smile,

my umbrella, as destiny sheds

tears of magma,

do me the favor,

and let me leap for your heart

For you,

I shall dance in a furnace,

swagger with the heat,

when you accept me,

I shall be the ice

that never melts in

the belly of a thousands ovens,

I shall be unstoppable,

as I leap for your heart,

the gem that makes me wealthier

than happiness

You are the one for me,

so let me leap for your heart

babe.

                                 By Kakraba Afful

Devotee of lord

Purandardas was a great devotee of lord. He prayed always God Ponduranga Vittol. He wrote some songs about on Sanghsamaj and some on philosophy. His location was on the river side and near village of Anegonde.

He belongs to humpi Vijayanagar (Karnataka) in the period of Tuluvasha emperors ruling.

Purandardas was a good poet. Purandardas sung keerthans on Lord Srimannarayan.

` Hamsa ninnaline nodo, bhava basamukta nagi hari anu sero’ this is really a wonderful it is the great popular sankeerthana in Kannada language

` Nambadiru ee deha nitya valla, ambujkshana bhajisi sukhi yago manave’. This song is an eye opener to those who believe that sensual pleasure is alone the supreme bliss. Purandardas makes it clear that neither the youth nor the body is eternal. He advocates worshiping lord is eternal, omniscient and omnipresent. Purandardas explain that the body is just a blanket of skin covered on bones, flesh and blood. With in the digestive tract there may be worms, bacteria and excretory products. This seems to be the real nature of body. One should not think that the beauty of body is the real beauty. The body will be decayed if once the hamsa leaves it. More or less the same kind of opinions have been expressed by Purandardas in one more his song.

In the first song Purandardas expressed his devote to words Vyasarayaru, the master of king Krishna devaraya; whereas in the second sankeerthana he paid his rich tributes to Madhvacharya the founder of Dwaita siddhantam. Thus, Purandardas snakeerthans reflect several aspects of life. They all center over an eternal fact i.e., the lord Vishnu himself.

Almost all the available snakeerthans of Purandardas are popular. Quite a few of them are absolutely devotional. Some snakeerthans act as eye openers for sadhaka. Purandardas criticized those who believe that the idols in the temples were alone gods. He preferred service to devotion.